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Accessed 12th August 2013
25 July 2013 Last updated at 16:39
Pakistani women use jirga to fight for rights
Orla Guerin reports from Pakistan
Women in Pakistan
Tahira was denied justice in life, but she continues to plead
for it in death - thanks to a grainy recording on a mobile phone.
As she lay dying last year the young Pakistan
In the shaky amateur video, she named her tormentors, and said
they should burn like she did.
Tahira
was married off at the age of 12 and died last year following a suspected acid
attack
Tahira's flesh was singed on 35% of her body, following a
suspected acid attack. Her speech was laboured and her voice was hoarse, but
she was determined to give her account of the attack, even as her flesh was
falling off her bones.
"I told her you must speak up and tell us what
happened," her mother Jan Bano said, dabbed her tears with her white
headscarf. "And she was talking until her last breath."
Tahira's husband, mother-in-law, and father-in-law were
acquitted this month of attacking her with acid. Her mother plans to appeal
against that verdict, with help from a new ally - Pakistan
Maybe I could be killed... but I have to fight”
Tabassum AdnanSocial activist
Under the traditional - and controversial - jirga system, elders
gather to settle disputes. Until now this parallel justice system has been
men-only, and rulings have often discriminated against women. The new all-women
jirga, which has about 25 members, aims to deliver its own brand of justice.
It has been established in an unlikely setting - the scenic but
conservative Swat valley, formerly under the control of the Pakistan Taliban.
We sat in on one of its sessions in a sparsely furnished front room. Women
crowded in, sitting in a circle on the floor, many with children at their feet.
Most wore headscarves, and a few were concealed in burqas.
Probing injustice
For more than an hour they discussed a land dispute, problems
with the water supply, unpaid salaries, and murder. The only man in the room was
a local lawyer, Suhail Sultan. He was giving legal advice to jirga members
including Jan Bano who he represents.
"In your case the police is the bad guy," he told her.
"They are the biggest enemy. " He claims the police were bribed by
the accused, and were reluctant to investigate the case properly.
The
jirga tackled land disputes, water supplies, and murder
The jirga is making history, and perhaps making enemies. In
Swat, as in many parts of Pakistan
"Our society is a male-dominated society, and our men treat
our women like slaves," said the jirga founder, Tabassum Adnan. "They
don't give them their rights and they consider them their property. Our society
doesn't think we have the right to live our own lives."
This chatty social activist, and mother of four, knows that
challenging culture and tradition comes with risks. "Maybe I could be
killed," she said, "anything could happen. But I have to fight. I am
not going to stop."
They glued [my daughter's] mouth and eyes closed. Just her face
was left, the rest was flesh and broken bones” Taj Mehal
As we spoke in a sun-baked courtyard Tabassum got a disturbing
phone call. "I have just been told that the body of another girl has been
found, " she said. " Her husband shot her." She plans to
investigate the case, and push the authorities to act.
"Before my jirga women have always been ignored by the
police and by justice, but not now. My jirga has done a lot for women,"
she said.
There was agreement from Taj Mehal, a bereaved mother with a
careworn face, sitting across the courtyard on a woven bed.
Her beloved daughter Nurina was tortured to death in May.
"They broke her arm in three places, and they strangled her,"
she told me, putting her hands to her own throat to mimic the action.
"They broke her collarbone. They glued her mouth and eyes closed. Just her
face was left, the rest was flesh and broken bones."
She speaks of her daughter's suffering with a steady voice, but
grief is wrapped around her, like a heavy shawl.
"When I looked at her, it was like a piece was pulled out
of my heart," she said. "I was turned to stone. I see her face in
front of my eyes. I miss her laughter."
Nurina's husband, and his parents, have now been charged with
her murder, but her mother says that initially the courts took no interest.
"Whenever we brought applications to the judge he would
tear them up and throw them away," she said. "Now our voice is being
heard, because of the jirga. Now we will get justice. Before the jirga husbands
could do whatever they wanted to their wives."
Women are little seen or heard on the bustling streets of
Mingora, the biggest city in Swat. Rickshaw taxis dart past small shops selling
medicines, and hardware supplies.
There are stalls weighed down with mangoes, and vendors dropping
dough into boiling oil to make sugar-laden treats. Most of the shoppers are
men.
'No justice' at jirgas
When we asked some of the local men their views on the women's
jirga, the results were surprising. Most backed the women.
"It's a very good thing," said one fruit seller,
"women should know about their rights like men do, and they should be
given their rights."
Another said: "The jirga is good because now finally women
have someone to champion their cause."
The response from the local male jirga was less surprising. They
were dismissive, saying the women have no power to enforce their decisions.
Most
local men who spoke to the BBC expressed support for the women's initiative
That view was echoed by the prominent Pakistani human rights
activist Tahira Abdullah. "I don't see it as more than a gimmick,"
she said. "Who is going to listen to these women? The men with the
Kalashnikovs? The Taliban who are anti-women? The patriarchal culture that we
have?"
Ms Abdullah wants jirgas stopped whether male or female.
"The jirga system is totally illegal, and has been declared illegal by the
Supreme Court of Pakistan. It can never be just. There are several extremely
notorious cases where we have noticed that women do not get justice from
jirgas, neither do non-Muslims."
One of those cases took place last year in a remote region of
northern Pakistan
And there are regular reports of jirgas decreeing that women and
young girls be handed over from one family to another to settle disputes.
But for some, like Jan Bano, the women's jirga is bringing hope.
Every day she climbs a steep hill to visit Tahira's grave, and pray for the
daughter whose voice has still not her heard. Her video recording was not
played in court.
