Showing posts with label Women's rights. Show all posts
Showing posts with label Women's rights. Show all posts

Wednesday, 4 September 2013

The Most Brutal Domestic Violence Awareness Ads - copyranter - BuzzFeed Staff


BuzzFeed

The Most Brutal Domestic Violence Awareness Ads

Big-time trigger warning — disturbing images. Six TV spots and six print ads.
posted on August 13, 2013 at 12:25pm EDT
copyranter - BuzzFeed Staff

1. Via Lebanon.

Not all violence is physical.
The scars are shaped like the sound waves of the violent words — pretty shocking and effective.

2. Via The U.K.



Chilling interactive video ad via the London Metropolitan Police.
“Nearly 1 in 5 murders in London are the result of domestic violence.”
And you’re sitting there in the next flat maybe witnessing one.
The campaign was tagged simply, “You make the call. We’ll make it stop.”


3. Via the United Arab Emirates.

Sorry for the poor resolution, but here’s the copy:
“He gave me this when he proposed (right ad: “for my anniversary”).
He gave me this for nothing at all (next to the broken bones).
There’s no excuse for domestic violence. Talk to someone who cares.”
The X-ray visual schtick is used a lot in advertising.
However, this is one time where it fits perfectly.

4. Via France.

Taking the scene to a disconnected setting makes for a pretty disturbing ad.

5. Via Germany.

Beautifully shot ad that plays off the “Oh, I just feel down the stairs” response used by women too frightened to report the violence. The ad agency got two stunt women to perform some of the falls.

6. Via Singapore.


“If it happens once, it could happen again.”
Powerful visualization of the cycle of violence that often occurs.

7. Via France.

A most disturbing PSA that makes you cringe.
The sign-off line translates: “Domestic violence: To remain silent is to participate.”

8. Via the U.K.

“DON’T SUFFER AT THE HANDS OF A PARTNER.”

9. Via The U.K. (starring Keira Knightley).

WARNING: very violent.
This spot was directed by Atonement director Joe Wright.
You can’t yell “cut” here.
Nice use of a famous actor.

10. Via Germany.


This interactive poster was erected at bus stops in Berlin.
An eye-tracking camera was installed in the board, so that when you looked directly at the violent scene, after a delay, the visual morphed into spousal harmony.
“It happens when nobody is watching.”
Great idea.

11. Via Serbia.

The overused photo-a-day meme gets used to a very powerful effect here.
The video is titled “One photo a day in the worst year of my life.”
The sign at the end reads:
“Help me, I do not know if I can wait for tomorrow.”
Point made, and well.

12. The United States (the most powerful domestic violence ad ever produced).

Not much else to say.
NOTE: The video is improperly named: Coalition Against Battered Women.
It should read “for.”

Viewpoints: Should equal gender pay be enforced? - BBC news

Accessed 4th September 2013

20 August 2013 Last updated at 16:39

Viewpoints: Should equal gender pay be enforced?

New salary figures released by the Chartered Management Institute (CMI) have documented that the gender gap in basic salaries has increased at senior levels.
The pay gap between men and women is exacerbated by bonus payments given to male managers which are on average double those for women, says the CMI.
Male managers' average bonus payments were £6,442 last year compared with £3,029 for women.
The gender pay gap increases with each rung of the management ladder, says the CMI, with male salaries already almost 25% higher than women's before bonuses are even taken into account.
Male managers' earnings across all levels are rising faster than women's for the first time in five years, according to the study, while male directors' earnings rose 5.3% over the last year, compared to just 1.1% for female directors.
The gender pay imbalance has remained in place despite the 1970 Equal Pay Act being in force for several decades.
Experts give differing opinions below on whether equal gender pay should be enforced and how the gap should be addressed.
Charlotte Bowyer, of the Adam Smith Institute
The gender pay gap persists for complex reasons, and legal enforcement of equal pay risks harming women.
Sexism does exist in the workplace: some employers undervalue less traditionally "masculine" attributes and skills, leading them to compare women unfavourably against conventionally "male" skills. But that isn't the only reason for the pay gap. Less women occupy senior positions, which can be reflected in terms of bonus payouts, whilst women are less likely than male counterparts to single themselves out for rises and financial rewards.
Women can also be costly to employers in terms of maternity leave, getting "back up to speed" and higher days off dealing with domestic emergencies. Lower pay can therefore compensate for the opportunity costs sometimes incurred when hiring women.
Blunt enforcement of equal pay doesn't address these problems, and can instead have the perverse effect of discouraging employers from hiring women. If taking women on simply becomes more expensive, some employers will be less inclined to do so.
Addressing the gender pay gap should be a social issue and not a legal one. The market is amoral and well-intentioned attempts to make it fairer will fail if they come from the top down.
As having women in senior corporate positions becomes less of a novelty and more of a given, workplace discrimination is likely to diminish.
Furthermore, shifts towards flexible childcare choices and increased paternity leave uptake are likely to level the playing field and reduce "maternity risk".
Enforcing equal pay does little to tackle the reason behind pay inequality and can easily be invasive, costly and distortionary. It's an easy answer, but it's the wrong one.
Geraldine Healy, professor of employment relations at Queen Mary
Although individual pay is shrouded in secrecy, it is well established that the gender pay gap has been resilient over time, despite improvements claimed in recent years.
The overall pay gap is 19%, 15% for full-time workers but 34% for part-time workers. Given we have had an Equal Pay Act in force since 1975, we have to conclude that legislation has not been sufficient.
The problems with the Equal Pay Act lie in its construction and implementation, not in its intention. The law has required greater diligence from the public sector through the Gender Equality Duty and now the Public Sector Equality Duty requirements, which should also cover the private sector.
The introduction of fees to take a case to tribunal in July 2013 has made implementation more difficult. Individual claimant costs to lodge equal pay and discrimination cases are now £250 plus an additional £950 to hear a case, prohibitive for all but the well-paid. The current legislation is loaded against the claimant who needs huge courage and tenacity to pursue an equal pay case.
There is little doubt that the law is important and needs to be strengthened and simplified for it to be effective. However, the underlying institutions of the law need to be more, not less, accessible.
It is undoubtedly the case that, unless we have greater transparency in pay and in bonuses in both the public and the private sector, the prospect of equal pay remains a laudable aim rather than a target to be achieved. Thus equal gender pay regulation, not voluntarist approaches, remain essential and should be protected and strengthened, not diluted.
I would prefer the market to decide. I do certainly agree with equal pay for equal work, and I've done that throughout my career, but I'm not too certain that I like the idea of legislation to enforce it.
Then you start getting quotas, saying you have to have "so" many women and "so" many men. I'm not sure that by forcing quotas necessarily means you get the right person.
When you give somebody an increase [in salary] you do it for performance purposes hopefully, and that is obviously very subjective - and if you start saying equal pay then you're really saying: "Forget the idea of doing performance-related pay - just scrap that and give everyone the same salary," and I don't agree with that either.
The only thing I can think of is maybe something along the lines of companies getting certain tax or capital gains advantages, according to the percentage of the women they employ - in certain bands or certain categories - and the differential in average salaries between the male and female side. [You could] give the company some sort of tax advantage or, if you like, disincentive if the gap is too wide.
I think it's better done with a carrot rather than a stick.
Sophie Goddard, of Cosmopolitan magazine
Laws on equal pay have existed for more than 40 years, but women are still paid less than men - and it's getting worse. At the current rate of change, a baby girl born this year won't achieve equal pay until she's 97 years old.
Something obviously has to be done - no woman should be paid less than a man doing the same job simply because she's a woman.
But I don't think enforcing equal pay is the answer - comparing jobs and salaries across the board is mind-bogglingly complex and it's never going to be as simple as giving both sexes who share a job title the same salary.
Last year, Cosmo ran a campaign calling on the government to make equal pay auditing compulsory. If companies employing 250 people or more had transparency operations in place, sharing the average wage of women employees compared to male employees (say on companies' websites), then we could finally begin to tackle the problem.
After all, if we can't see how much less women are getting paid on a smaller scale, then how are we expected to take measures to close the gap? It's by no means a simple solution and needs to be paired with things like flexible working hours and better sponsoring and mentoring for women in the workplace. But it would be a good start.
Suzanne Horne, partner at law firm Paul Hastings LLP
Notwithstanding almost 40 years of legislation and case law, the difference between men's and women's average earnings is still 20.2%. Therefore, the report today by the CMI comes as no real surprise.
In 1975 the government implemented the Equal Pay Act 1970 in line with European Treaty obligations. It was replaced by the Equality Act in 2010.
Over the years, there have been notable cases where the legislation has been enforced but case law is still developing even decades later.
Only last year, a hugely significant ruling by the Supreme Court found that female workers of Birmingham City Council could have six years from termination to bring their claims in the High Court, rather than six months if the claim is before an employment tribunal. The claim arose from the fact that they were denied bonuses paid to male workers.
The decision means that the Council had to pay millions of pounds in back payments but it sets a precedent that can be applied to others, right up to female senior executives at board level.
After all of these developments, why then do we not have pay equality?
The answer is that a legal rule alone will not result in permanent cultural change. There needs to be business-led initiatives to drive a change in attitudes and pay practices. The solution to this from the companies' perspective is merit-based pay (whether salary or bonus) that stands up to objective scrutiny.
If they are not willing to do this, then they leave themselves exposed to the risk that the women can decide if they wish to enforce equal gender pay in the courts.
Anna Bird, deputy CEO of The Fawcett Society
Today's CMI survey shows that even when women have supposedly "broken through" the glass ceiling, they still face entrenched discrimination when it comes to pay.
Women at all levels of the workforce face a lifetime of earning less than their male counterparts - on average, women in the UK earn about 15% less than men. That means that for every £100 men take home, women are typically earning about £85.
A range of things contribute to the pay gap - these include the undervaluing of "women's work", where jobs traditionally done by women are generally less well paid than those where men dominate, a lack of flexible work opportunities - this means mothers, who still tend to do the bulk of unpaid caring for children, can find it hard to combine paid work with family responsibilities.
A sizeable proportion of the gap can be attributed to plain old discrimination - where women are paid less than men for doing the same work.
This disparity in pay is one of the starkest indicators of how far we have to go before we achieve equality between women and men. The UK lags behind much of Europe on this issue.
Stamping out this injustice once and for all means ushering in a more modern approach to work with greater access to flexible models of working, a more open and transparent culture around pay, and more effort to ensure women are enabled to play a full role in the workforce.
Given the lack of progress in narrowing the gap in men and women's pay, the government should show leadership on this issue. The coalition's action to increase access to flexible working and shared parental leave is a step in the right direction and signals to businesses that they must also do their bit. The Fawcett Society would urge the government to match this with similar action on pay transparency.


Tuesday, 27 August 2013

This week in Idiotic Things People Do In The Name Of Feminism: Boob parade! By Meghan Murphy

Accessed 27th August 2013

August 26, 2013

This week in Idiotic Things People Do In The Name Of Feminism: Boob parade!

Sunday was, apparently, “Go Topless Day.” According to media coverage of the event in Vancouver, the purpose of the march is to “stand up for women’s right to go topless in public.”
CBC’s headline read: “Topless women march in Vancouver for gender equality,” which naturally led me to wonder what, exactly, about fighting for our “right” to bare our breasts in public had to do with gender equality.
First things first. In Canada, women won the right to bare their breasts in public in 1996, so the claims that this march is about gaining rights is a little misleading. Spokesperson, Denise Belisle, said the women participating in the event in Vancouver were fighting for women in other places where going topless isn’t legal:  “For the women who do want to go topless, they should have that option. They do here in Vancouver, that’s great, but not everywhere.” How, exactly, women parading topless down Robson Street, in Vancouver, where it is already legal, impacts the law in other places is unclear.
Second, it seems relevant to mention that Go Topless Day is, as The National Postreported, “organized and promoted by the Raelians, a UFO cult founded by former French journalist Claude Vorlihan (i.e. a dude), author of ‘Extraterrestrials Took Me to Their Planet.’” The National Post seems to stand out as an exception, calling the event “a publicity stunt,” unlike the many other media outlets who placed it under the banner of “gender rights.” Though this information should be cause for skepticism, in terms of the credibility or relevance to feminism, the media seems to be taking it quite seriously. It’s no strange coincidence that news outlets seem most interested in covering “gender rights” when we’re dealing with either Slutwalk or female nudity.
It is true that there is a double-standard. Aside from the douche-factor, people tend not to pay much attention to men who go shirtless in public places. Women, on the other hand, are likely to be gawked at, harassed, cat-called, or treated as though they are doing something socially inappropriate.
Now, as far as “gender rights” go, near the bottom of the list of concerns I have about inequality is my “right” to go topless. There are very few moments in my life wherein I feel I would be freer or cooler if only I could bare my breasts. That said, the reasons behind the fact that women don’t go topless in public places as casually as men, do matter.
Breasts are sexualized in our culture. In general, women’s bodies and body parts are fetishized in a way that men’s are not. This is why people get so worked up when women breastfeed in public. Because breasts are, we’ve been made to believe, reserved for male sexual fantasies. Feeding babies with sexy sex toys doesn’t fit very well with that notion.
It is for this same reason that The Province covered Sunday’s march with the headline: “Everyone’s a photographer on Go Topless Day in Vancouver.” Because,obviously,  a bunch of disgusting pieces of shit felt that a march that (were we not so terribly simple-minded and misguided) could have been about women’s right not to be objectified should actually be about objectifying women.

The National Post reported that “at least one participant had to hold the crowds back shouting ‘You’re too close,’” because, of course, female nudity is an invitation to men to behave rapily. Men think they have the right to access women in public spaces regardless of how clothed we are, but they particularly believe that women’s naked bodies exist for them. What else could they possibly be for?
Of course, the message that this double-standard is sexist (I actually don’t think that was the message, or really that there was any message at all — but let’s pretend for argument’s sake) failed because those behind the march don’t quite get it. The chant, “free your breasts, free your mind,” tells me that the GoTopless folks have avoided looking at the root of the issue. There is little that can be changed at the surface, particularly when we we don’t understand why the inequality exists in the first place. There is also little that can be changed, with regard to the objectification of women, simply by “freeing one’s mind.”
Belisle, said: “It’s an education for men. Men are learning and they’re learning to be more respectful.” Of course, as demonstrated by the behaviour of the men witnessing the event, the exact opposite was achieved. Men did not learn to be more respectful, nor did they learn anything about women’s rights or “gender equality.” The march merely reinforced their belief that women’s naked bodies equate to pornography — they are to be looked at for the purposes of male pleasure.

I find it consistently sad and lazy (many days I simply don’t have the energy to feel angry and am certainly not surprised) that the media and the general public refuses to engage with  “gender rights” unless it can somehow be pornified.


Monday, 12 August 2013

Pakistani women use jirga to fight for rights, Orla Guerin reports from Pakistan

BBC News Page
Accessed 12th August 2013
http://www.bbc.co.uk/news/world-asia-23453243

25 July 2013 Last updated at 16:39 

Pakistani women use jirga to fight for rights

Orla Guerin reports from Pakistan
Women in Pakistan's Swat valley are making history, and perhaps some powerful enemies, by convening an all-female jirga, a forum for resolving disputes usually reserved for men. Some readers may find details of this report by the BBC's Orla Guerin disturbing.
Tahira was denied justice in life, but she continues to plead for it in death - thanks to a grainy recording on a mobile phone.
As she lay dying last year the young Pakistan wife and mother made a statement for use in court.
In the shaky amateur video, she named her tormentors, and said they should burn like she did.
Tahira was married off at the age of 12 and died last year following a suspected acid attack
Tahira's flesh was singed on 35% of her body, following a suspected acid attack. Her speech was laboured and her voice was hoarse, but she was determined to give her account of the attack, even as her flesh was falling off her bones.
"I told her you must speak up and tell us what happened," her mother Jan Bano said, dabbed her tears with her white headscarf. "And she was talking until her last breath."
Tahira's husband, mother-in-law, and father-in-law were acquitted this month of attacking her with acid. Her mother plans to appeal against that verdict, with help from a new ally - Pakistan's first female jirga.

Maybe I could be killed... but I have to fight”
Tabassum AdnanSocial activist
Under the traditional - and controversial - jirga system, elders gather to settle disputes. Until now this parallel justice system has been men-only, and rulings have often discriminated against women. The new all-women jirga, which has about 25 members, aims to deliver its own brand of justice.
It has been established in an unlikely setting - the scenic but conservative Swat valley, formerly under the control of the Pakistan Taliban. We sat in on one of its sessions in a sparsely furnished front room. Women crowded in, sitting in a circle on the floor, many with children at their feet. Most wore headscarves, and a few were concealed in burqas.
Probing injustice
For more than an hour they discussed a land dispute, problems with the water supply, unpaid salaries, and murder. The only man in the room was a local lawyer, Suhail Sultan. He was giving legal advice to jirga members including Jan Bano who he represents.
"In your case the police is the bad guy," he told her. "They are the biggest enemy. " He claims the police were bribed by the accused, and were reluctant to investigate the case properly.
The jirga tackled land disputes, water supplies, and murder
The jirga is making history, and perhaps making enemies. In Swat, as in many parts of Pakistan, men make the key decisions - like whether or not their daughters go to school, when they marry, and who they marry. And oppression starts early. Tahira was married off at just 12 years old, to a middle-aged man.
"Our society is a male-dominated society, and our men treat our women like slaves," said the jirga founder, Tabassum Adnan. "They don't give them their rights and they consider them their property. Our society doesn't think we have the right to live our own lives."
This chatty social activist, and mother of four, knows that challenging culture and tradition comes with risks. "Maybe I could be killed," she said, "anything could happen. But I have to fight. I am not going to stop."
They glued [my daughter's] mouth and eyes closed. Just her face was left, the rest was flesh and broken bones” Taj Mehal
As we spoke in a sun-baked courtyard Tabassum got a disturbing phone call. "I have just been told that the body of another girl has been found, " she said. " Her husband shot her." She plans to investigate the case, and push the authorities to act.
"Before my jirga women have always been ignored by the police and by justice, but not now. My jirga has done a lot for women," she said.
There was agreement from Taj Mehal, a bereaved mother with a careworn face, sitting across the courtyard on a woven bed.
Her beloved daughter Nurina was tortured to death in May.
"They broke her arm in three places, and they strangled her," she told me, putting her hands to her own throat to mimic the action. "They broke her collarbone. They glued her mouth and eyes closed. Just her face was left, the rest was flesh and broken bones."
She speaks of her daughter's suffering with a steady voice, but grief is wrapped around her, like a heavy shawl.
"When I looked at her, it was like a piece was pulled out of my heart," she said. "I was turned to stone. I see her face in front of my eyes. I miss her laughter."
Nurina's husband, and his parents, have now been charged with her murder, but her mother says that initially the courts took no interest.
"Whenever we brought applications to the judge he would tear them up and throw them away," she said. "Now our voice is being heard, because of the jirga. Now we will get justice. Before the jirga husbands could do whatever they wanted to their wives."
Women are little seen or heard on the bustling streets of Mingora, the biggest city in Swat. Rickshaw taxis dart past small shops selling medicines, and hardware supplies.
There are stalls weighed down with mangoes, and vendors dropping dough into boiling oil to make sugar-laden treats. Most of the shoppers are men.
'No justice' at jirgas
When we asked some of the local men their views on the women's jirga, the results were surprising. Most backed the women.
"It's a very good thing," said one fruit seller, "women should know about their rights like men do, and they should be given their rights."
Another said: "The jirga is good because now finally women have someone to champion their cause."
The response from the local male jirga was less surprising. They were dismissive, saying the women have no power to enforce their decisions.
Most local men who spoke to the BBC expressed support for the women's initiative
That view was echoed by the prominent Pakistani human rights activist Tahira Abdullah. "I don't see it as more than a gimmick," she said. "Who is going to listen to these women? The men with the Kalashnikovs? The Taliban who are anti-women? The patriarchal culture that we have?"
Ms Abdullah wants jirgas stopped whether male or female. "The jirga system is totally illegal, and has been declared illegal by the Supreme Court of Pakistan. It can never be just. There are several extremely notorious cases where we have noticed that women do not get justice from jirgas, neither do non-Muslims."
One of those cases took place last year in a remote region of northern Pakistan where a jirga allegedly ordered the killing of five women - and two men - for defying local customs by singing and dancing together at a wedding.
And there are regular reports of jirgas decreeing that women and young girls be handed over from one family to another to settle disputes.
But for some, like Jan Bano, the women's jirga is bringing hope. Every day she climbs a steep hill to visit Tahira's grave, and pray for the daughter whose voice has still not her heard. Her video recording was not played in court.